Thursday, October 13, 2005

Identification : An Obstacle to Self-remembering

Picture : P. D. Ouspensky

Identifying is the chief obstacle to self-remembering. A man who identifies with anything is unable to remember himself. In order to remember oneself it is necessary first of all not to identify. But in order to learn not to identify man must first of all not be identified with himself, must not call himself 'I' always and on all occasions. He must remember that there are two in him, that there is himself, that is 'I' in him, and there is another with whom he must struggle and whom he must conquer if he wishes at any time to attain anything. So long as a man identifies or can be identified, he is the slave of everything that can happen to him. Freedom is first of all freedom from identification.
"After general forms of identification attention must be given to a particular form of identifying, namely identifying with people, which takes the form of 'considering' them.
"There are several different kinds of 'considering.'
"On the most prevalent occasions a man is identified with what others think about him, how they treat him, what attitude they show towards him. He always thinks that people do not value him enough, are not sufficiently polite and courteous. All this torments him, makes him think and suspect and lose an immense amount of energy on guesswork, on suppositions, develops in him a distrustful and hostile attitude towards people. How somebody looked at him, what somebody thought of him, what somebody said of him?all this acquires for him an immense significance.
"And he 'considers' not only separate persons but society and historically constituted conditions. Everything that displeases such a man seems to him to be unjust, illegal, wrong, and illogical. And the point of departure for his judgment is always that these things can and should be changed. 'Injustice' is one of the words in which very often considering hides itself. When a man has convinced himself that he is indignant with some injustice, then for him to stop considering would mean 'reconciling himself to injustice.'
"There are people who are able to consider not only injustice or the failure of others to value them enough but who are able to consider for example the weather. This seems ridiculous but it is a fact. People are able to consider climate, heat, cold, snow, rain; they can be irritated by the weather, be indignant and angry with it. A man can take everything in such a personal way as though everything in the world had been specially arranged in order to give him pleasure or on the contrary to cause him inconvenience or unpleasantness.

Excerpt from the book : IN Search of the Miraculous, P. D. Ouspensky
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